Skip to Article Content; Skip to Article Information . 11. 1. To successfully interrogate these relationships, it is necessary to break with modernist narratives that naturalize the West and its own cultural specificity; it is necessary to view the historical trajectory of Eastern Orthodox Christianity from the vantage point of the, In order to contemplate the glocalizations of Christianity, especially in connection with the creation of Christianitys two main branches (Roman Catholicism and Eastern Orthodoxy), perhaps the most appropriate starting point is the Council of Chalcedon (451 AD). View the institutional accounts that are providing access. To address a variety of Christological disputes, the council introduced the formula of Christ having two natures united yet completely distinct. understand the story of religion and globalization is to understand the history of globalization. Cyber-religions result from the "digital revolution": they bear the mark of the technological, social, and cultural changes that accompany the media's modernization and globalization, especially th. Fenggang Yang and Helen Rose Ebaugh, Transformations in New Immigrant Religions and Their Global Implications, American Sociological Review, 2001, 66, 2, 26988. [. Stan Brunner, vol. If you see Sign in through society site in the sign in pane within a journal: If you do not have a society account or have forgotten your username or password, please contact your society. The nationalization and trans-nationalization of Orthodox Christianity reflects the growing ability of the faith itself to continuously relate to historically novel political and cultural formsranging from those of the modern nation-state to the various communal organizations set up by immigrants in their host countries. In other cases, there may simply be resistance to the application of contemporary globalization theories to concrete case studies in religion. Visit our dedicated information section to learn more about MDPI. Globalizations: Dimensions, historical waves, regional effects, normative governance., Rogers Brubaker. Its advocacy is meant to highlight the extent to which the global cannot be conceived of in opposition to or in isolation from the local, that both global and local are participants in contemporary social life and that the future is not determined solely by macro-level forces but also by groups, organizations and individuals operating at the micro-level (or what is usually meant by the term agency). MDPI and/or 1996-2023 MDPI (Basel, Switzerland) unless otherwise stated. However, it would be a mistake to view indigenization as simply the result of local rulers who use religion instrumentally; in some instances, such indigenization has persisted for centuries in the absence of political authority. Shibboleth / Open Athens technology is used to provide single sign-on between your institutions website and Oxford Academic. This project is a part of the Collaborative Research Centre (SFB) 1199: Processes of Spatialization under the Global Condition, which deals with questions like what characterizes the spaces made by people, how they relate to one another, and whether resulting spatial orders are becoming increasingly complex within the context of globalization processes. It is important to acknowledge that this process is far from complete; the growing pains of achieving administrative stability and cohesion, both among nation-states and in the various transnational Orthodox communities, produce a great deal of strain among ecclesiastical institutions. Nationalism and the local church: The source of ecclesiastical conflict in the Orthodox commonwealth., Jacqueline Hagan, and Helen Rose Ebaugh. Max L. Stackhouse, and Peter J. Paris, eds. 44-59. The retreat of the sociologists into the present., Peter McMylon, and Maria Vorozhishcheva. In turn, these entanglements should be seen from a broader perspective. 33. The local-global problematic outlined in the above passage sums up the central issue involved and debated under the rubric of, A key ingredient of the glocal turn concerns the centrality of cultural traditions and, more broadly, of culture in the analysis of the entanglements between religious traditions and globalization. The Transnationalism of Yoruba Religions. It proposes a model of multiple glocalizations in order to analyze the historically constituted relationship between world religions and local cultures. 68. Select your institution from the list provided, which will take you to your institution's website to sign in. 51. Forms of Religious Glocalization: Orthodox Christianity in the Longue Dure. 29. 1737. However, instead of thwarting Christological challenges, Chalcedon was far more consequential in terms of self-definition: The Chalcedonian churches started using the term Orthodox (literally meaning the correct doctrine) to designate themselves ([, In the pre-modern era of globalization (from the 4th until the 15th centuries), Orthodox Christianity was molded in the social and cultural fabric of Serbs, Bulgarians, Russians and Georgians. Academia.edu no longer supports Internet Explorer. A sociological and theological problematization of a stock phrase., Luke M. Herrington. Judith Coney, "Belonging to a Global Religion": The Sociological Dimensions of International Elements in Sahaja Yoga, Journal of Contemporary Religion, 1995, 10, 2, 10919. (eds. 18. Editors Choice articles are based on recommendations by the scientific editors of MDPI journals from around the world. 10623. Traditional Religion Religious leaders interested in maintaining a vibrant flock would do well to adapt their message to this snowballing trend of globalization, which they cannot fight. Specifically, the second section is partly derived from Roudometof [, For the inadequate treatment of Eastern Christianity in most of contemporary sociological discussions, see the critical remarks in [, Eastern European rulers in general were hesitant to claim the status of the Roman title of, It is not accidental that when even 20th century Orthodox theologianssuch as Alexander Schmemannspeak of the schism with the Latin West, they attribute an existential depth to it ([, In contrast to the Western European or Roman Catholic tradition, Orthodox theological tradition has focused on experiential pathways for obtaining the believers union with God (, Ukraine, of course, remained independent for several centuries, until it was absorbed by Russia in 1686. 40. This historical process was initiated in 19th century Southeastern Europe and was belatedly applied to the post-1989 post-Soviet constellation. 23140. 62. Contrasted Images of Global Conditions. 41. vernacularization, indigenization, nationalization, Remaking Modernity: Politics, History and Sociology, Method and Theory in the Study of Religion, Globalizing the Sacred: Religion across the Americas, Eastern Orthodoxy in a Global Age: Tradition Meets the 21st Century, Eastern Christianities and Politics in the Twenty-First Century, Globalization and Orthodox Christianity: The Transformations of a Religious Tradition, Many Globalizations: Cultural Diversity in the Contemporary World, God and Globalization: Religion and the Powers of the Common Life, Religions/Globalizations: Theories and Cases, Religion and Globalization: Critical Concepts in Social Studies, The New Blackwell Companion to the Sociology of Religion, The Crosses of Auschwitz: Nationalism and Religion in Post-Communist Poland, The Macedonian Question: Culture, Historiography, Politics, Global Transformations: Politics, Economics, and Culture, Globalization and Culture: Global Mlange, The Journal of International Communication, The Sage Handbook of the Sociology of Religion, The Blackwell Companion to Eastern Christianity, Eastern Christianity and Western Social Theory, Citizens of the World: A History and Sociology of the Bahai from a Globalization Perspective, Nationalism, Globalization and Orthodoxy: The Social Origins of Ethnic Conflict in the Balkans, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam, Formations of the Secular: Christianity, Islam, Modernity, The Promise of Salvation: A Theory of Religion, The Orthodox Church: An Introduction to Its History, Doctrine and Spiritual Culture, Eastern Orthodox Christianity: A Western Perspective, The Cambridge History of Christianity, Vol 5: Eastern Christianity, Toward an American Orthodox Church: The Establishment of an Autocephalous Orthodox Church, The Spirit of Eastern Christendom (6001700), The Christian East and the Rise of the Papacy: The Church 10711453A.D, The Fourth Crusade and the Sack of Constantinople, The Orthodox Church in the Byzantine Empire, Eastern Orthodoxy in a Global Age: Eastern Orthodoxy in a Global Age: Tradition Faces the Twenty-First Century, The Cambridge History of Christianity, Vol. Religious responses to globalization seem to contribute little to the overall globalization critique put forth in venues such as the World Social Forum. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Typically, access is provided across an institutional network to a range of IP addresses. Religion and nationalism: Four approaches., Frank E. Sysyn. In Matthias Middell, ed., The Routledge Handbook of Transregional Studies, 475-81. Transnational religions: The Roman Catholic Church in Brazil and the Orthodox Church in Russia., Alicja Curanovic. All articles published by MDPI are made immediately available worldwide under an open access license. Shmuel Noah Eisenstadt, The Resurgence of Religious Movements in Processes of Globalisation: Beyond End of History or Clash of Civilisations, International Journal on Multicultural Societies, 2000, 2, 1, 415. James A. Beckford, Religious Interaction in a Global Context, in Armin W. Geerts and Margit Warburg (eds. Until the 18th century, the majority of Orthodox Christians lived in the Ottoman and Russian Empires. The global is not in and of itself counterpoised to the local. 4: 1017-1036. Globalization and the Sociology of Religion - The New Blackwell Companion to the Sociology of Religion - Wiley Online Library Skip to Article Content First published: 06 November 2014. New Research on Japanese Religions under Globalization (Special issue of the Journal of Religion in Japan 3 2/3, 2014), Globalisation and new geographies of religion: new regimes in the movement, circulation, and territoriality of cults and beliefs. 7. VitalSource is a leading provider of eBooks. Globalization and glocalization. In, Roland Robertson. The mosaic moment: An early modernist critique of modernist theories of nationalism., Mikls Tomka. The modernist perspective will seem the most familiar. This guide is part ofthe Berkley Center'sReligion and WorldAffairs Virtual CourseModules, a collection ofcurricular modules thatdraws on open-accessarticles and multimediasources to supportonline learning inhigher education. Additionally, Orthodox Christianity has displayed a historical tendency toward indigenization, whereby the contours of universal Christianity were fused with local, regional or ethnic identities. To learn how to manage your cookie settings, please see our Cookie Policy. Emma Green. For full access to this pdf, sign in to an existing account, or purchase an annual subscription. In most of these cases, the immigrants transnationalism does not privilege religious universalism, but rather, it uses religion as a symbolic means to maintain and reconstruct national relations to the original country of origin. The Encyclopedia of Politics and Religion 2451. Jerry K. Jacka, Emplacement and Millennial Expectations in an Era of Development and Globalization: Heaven and the Appeal of Christianity for the Ipili, American Anthropologist, 2005, 107, 4, 64353. 45. 3. These materials are designed to engage students with the following issues: related guide| Religion and Globalization: Gender and Theory. 20007. Part 9: Religion and Transnational Politics. Eastern Orthodox Christianity as a transnational religion: Theoretical, historical & comparative considerations. In Paper presented at the 2013 biannual meetings of the International Society for Sociology of Religion, Turku/Abo, Finland, 2730 June 2013. 61. Overview - Allowed religion or faith to gain considerable significance and importance as a non-territorial touchstone of identity. David Maxwell, Print, Post & Proselytism in the Making of Global Pentecostalism, African Gifts of the Spirit: Pentecostalism and the Rise of a Zimbabwean Transnational Religious Movement (James Currey, 2006), pp. By continuing to use the website, you consent to our use of cookies. Jos Casanova, Religion, the New Millennium, and Globalization, Sociology of Religion, 2001, 62, 4, 41541. 23289. 22144. Product pricing will be adjusted to match the corresponding currency. Following successful sign in, you will be returned to Oxford Academic. Jeffrey Haynes, Transnational Religious Actors and International Politics, Third World Quarterly, 2001, 22, 2, 14358. First, it enables a view of globalization that does not reduce it to a recent historical process but, rather, frames it as a long-term process that pre-dates the emergence of Western modernity. An introduction. In, Paul Kennedy, and Victor Roudometof.